C. Nighman, “The lemma De predicatoribus in Iacobus de Benevento’s Viridarium consolationis: an unexpected preaching tract in a Dominican florilegium,” Medieval Sermon Studies 67 (2023): 19-28. (https://scholars.wlu.ca/hist_faculty/29/).

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C. Nighman, “A previously unknown late 15th-century Latin translation of a portion of John Chrysostom’s homilies on John interpolated into an incomplete incunable,” Journal of the Early Book Society for the Study of Manuscripts and Printing History 25 (2022): 139-76 (https://scholars.wlu.ca/hist_faculty/30/) .

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C. Nighman, “‘Impresse et diligenter correcte’: Johann Koelhoff’s transmission of Francesco Griffolini’s Latin translation of Chrysostom’s homilies on John,” Journal of the Early Book Society for the Study of Manuscripts and Printing History 24 (2021): 263-88. (http://scholars.wlu.ca/hist_faculty/28/)

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C. Nighman, “Revising John of Wales’ role in creating the Manipulus florum,” in New perspectives on Thomas of Ireland’s Manipulus florum / Nouvelles perspectives sur le Manipulus florum de Thomas d’Irlande, J. Hamesse, M.J. Mũnoz & C. Nighman (eds.), 17-30, PIMS Papers in Mediaeval Studies 32, Toronto: PIMS Publications, 2019.

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C. Nighman, “Walter Bower’s reception of the Manipulus florum in composing the Scotichronicon,” The Innes Review 70.1 (2019): 55-64.

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C. Nighman, “Editorial agency in the Manipulus florum: Thomas of Ireland’s reception of two works by Peter of Blois,” in From Learning to Love: Schools, Law, and Pastoral Care in the Middle Ages – Essays in Honour of Joseph W. Goering, T. Sharp et al. (eds.), 228-48, Papers in Mediaeval Studies 29, Toronto: PIMS Publications, 2017.

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C. Nighman, “The Manipulus florum, Johannes Nider's Formicarius, and late medieval misogyny in the construction of witches prior to the Malleus maleficarum,” Journal of Medieval Latin 24 (2014), 171-84.

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C. Nighman, “The Janus intertextuality search engine: a research tool of (and for) the Electronic Manipulus florum Project,” Digital Medievalist 7 (2011). (http://doi.org/10.16995/dm.43)

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C. Nighman, “Citations of ‘noster’ John Pecham in Richard Fleming’s sermon for Trinity Sunday: evidence for the political use of liturgical music at the Council of Constance,” Medieval Sermon Studies 52 (2008), 31-41. (http://scholars.wlu.ca/hist_faculty/17)

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C. Nighman & S. Valery-Radot, “Bernardus Baptizatus, Bernard de la Planche and the sermon ‘Sedens docebat turbas’at the Council of Constance,” Annuarium Historiae Conciliorum 38.2 (2006), 313-20. (http://scholars.wlu.ca/hist_faculty/9)

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P. Stump & C. Nighman, “A new bibliographical register of the sermons and other speeches delivered at the Council of Constance,” Medieval Sermon Studies 50 (2006), 71-84. (https://scholars.wlu.ca/hist_faculty/12)

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C. Nighman, “Prudencia, plague and the pulpit: Richard Fleming’s eulogy for Robert Hallum at the Council of Constance,” Annuarium Historiae Conciliorum 38.1 (2006), 83-98. (http://scholars.wlu.ca/hist_faculty/8)

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C. Nighman, “Commonplaces on preaching among commonplaces for preaching? The topic Predicacio in Thomas of Ireland’s Manipulus florum,” Medieval Sermon Studies 49 (2005), 37-57. (https://scholars.wlu.ca/hist_faculty/27)

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C. Nighman, “Rhetorical self-construction and its political context in Richard Fleming’s reform sermon for Passion Sunday at the Council of Constance,” Annuarium Historiae Conciliorum 33.2 (2001), 405-25. (http://scholars.wlu.ca/hist_faculty/10)

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C. Nighman, “Confronting Heinrich Finke’s ‘Stettin MS 33’: a contribution to conciliar sermon studies,” Codices Manuscripti 36 (Sept. 2001), 13-30.

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C. Nighman, “‘Accipiant qui vocati sunt’: Richard Fleming’s reform sermon at the Council of Constance,” Journal of Ecclesiastical History 51.1 (Jan. 2000), 1-36. (http://scholars.wlu.ca/hist_faculty/7)

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C. Nighman, “Another look at the English staging of an Epiphany play at the Council of Constance,” Records of Early English Drama 22.2 (1997), 11-18. (https://scholars.wlu.ca/hist_faculty/23)

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C. Nighman, “Hermann von der Hardt’s ‘MSCt Erfurtensis’, a major source for his editions of sermons from the Council of Constance,” Medieval Sermon Studies 38.2 (1996), 38-45.